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Reading
tannî qînâ
Confidence
Speculative
Root
*ṯny ‘to repeat, do again’ + *ḳyn ‘to sing a dirge, to chant’
Kind
Ritual
Language
Semitic
Rank
—

Compared forms

  • HebrewPiʿel √t-n-yPiʿel √t-n-y ‘recount, recite’ (Judg 5:11; 11:40), including a proposed association with repetition in antiphonal performance (HALOT, 1759–60)
  • Ugaritic𐎘𐎐𐎊ṯnyṯny ‘to repeat, reiterate; to echo’ (CUC)
  • AramaicJewish Aramaic tny ‘repeat; narrate’ (HALOT, 1598)
  • Northwest SemiticHebrew qînâHebrew qînâ ‘funeral song, dirge’; Syriac qintā ‘hymn, lament’ (HALOT, 1097)

Attestations1 cited

  1. PL Zf 13D]TA WI-TE-JA-MU U-QE-TI JA-SA-SA-RA-[ME?] TA-NU-NI-KI-NA NI-NU-NI [?]-I-[?]chant a dirge!(?)

Commentary

PL Zf 1, a silver pin from a funerary context: … TA-NU-NI-KI-NA · NI-NU-NI …. tannî qînâ ‘chant a dirge!’: tannî, the 2fs Piʿel imperative of √t-n-y ‘recount, recite’ (Judg 5:11; HALOT 1759), and qînâ ‘funeral song, dirge’ (HALOT 1097). TA-NU-NI keeps the doubled middle radical with a dead vowel in NU; KI-NA writes qînâ without the vowel length or the final h. The same Piʿel is the women’s yearly rite for Jephthah’s daughter, lətannôt (Judg 11:40; HALOT 1759). The votive texts join words without a divider, as U-NA-KA-NA-SI wannā kanāsī and JA-PA-RA-JA-SE yapʾara yāṣē (SY Za 9). Weak point: one attestation. See TI-NU-JA.

On the 3D inscriptions1 inscription

Linear A Lexicon