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Reading
yapqaḥ
Confidence
Candidate
Root
*paqaḥ- ‘open-eyes’
Kind
Ritual
Language
Semitic
Rank
—

Compared forms

  • Hebrewפָּקַחpāqaḥפָּקַח pāqaḥ "to open (eyes)" (Isa 42:7 lipqōaḥ ʿēnayim ʿiwwərōt "to open blind eyes")
  • Aramaicpqḥpqḥ ‘to open (the eyes)’
  • Eblaiteib-ga-il yipqaḥ-ʾIlib-ga-il yipqaḥ-ʾIl ‘ʾIl opened’, a name (Pagan 1998, row 2878)

Attestations2 cited

  1. PK Za 113DI-PI-NA-MI-NA SI-RU-[?] I-NA-JA-PA-QA
  2. PK Za 12]RA-ME[ ]A-[…]-NE U-NA-RU-KA-[?]-JA-SI A-PA-DU-PA-[…] ]JA-[…] JA-PA-QA[he opens (his eyes)?]

Commentary

PK Za 12, the complete final group, and PK Za 11, after I-NA. yapqaḥ, 3ms yaqtul of √p-q-ḥ ‘open (the eyes)’: Heb. pāqaḥ (HALOT 959), Aram. pqḥ, PS *paqaḥ-, the final laryngeal unwritten. Rival: √p-q-d, which needs a final d. JA- requires a masculine subject: in Tropper’s prefix paradigm the 3rd feminine takes t- in singular, plural and dual, and y- stands only in masculine cells (Tropper 2000, 432, §73.222), with gender agreement kept when the verb stands first (886). Hebrew leaves a preceding verb in the uninflected 3ms only before subjects ‘denoting animals or things’ (GKC §145 o, p. 465). Weak point: the damaged context has lost the subject. Two attestations. See I-NA-JA-PA-QA.

On the 3D inscriptions

Not written on any of the 82 inscriptions modelled so far (a cited inscription is modelled, but its transcription has the word broken or spelled differently).

Linear A Lexicon